Please call me by my true names,
so I can wake up,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.
~Thich Nhat Hanh
As I sat the other day to practice metta (loving kindness) meditation, I had a profound experience, which seems worthy of sharing, and hopefully of benefit to others.
Part of my metta practice is to forgive all beings that
may have hurt or harmed me in any way. I also request forgiveness of anyone I
may have hurt or harmed. To all beings, I wish happiness, peace, and
liberation.
I began with sending
metta to all those affected by the recent terrorism in Paris, including all of those suffering, sad or afraid.
Then, I thought of
those responsible for 9/11, and a similar process occurred. Then came the
Nazis! The Nazis? Can we possibly forgive the unforgiveable? Yes, the same warm
feeling flowed through my heart. Finally, there were the Cossacks whose Pogroms
terrorized my ancestors in Russia, leading them to flee to America.
Eventually, my mind
included those responsible for promoting toxic pharmaceuticals, resulting in
exacerbated illness and needlessly expensive deaths. Then the American pioneers
cold bloodedly destroying the Indians and their land, colonials mistreating
aboriginal peoples around the world, slave traders selling human beings for
profit, the objectification of women, of children, of anyone who varies from “normal”
or isn’t in power…
Was this different
from the terrorist acts this week? Could forgiveness go that far?
The feeling in my
heart was undeniable. My intellect needed to catch up.
Forgiveness is quite
different from condoning. I do not in any way approve of destructive, violent
or disrespectful behavior, and feel it is important to acknowledge what has
happened and the pain it has provoked. Yet, without denying or overlooking
these acts, I can forgive. I can pardon those who have acted out of their own
suffering, ignorance or error.
In the process of
being stunned by my own process of forgiveness, I remembered then Thich Nhat
Hanh who wrote the following poem, inspired by his own anger about a twelve
year old girl, a refugee raped by a sea pirate while escaping across the Gulf
of Siam. The girl threw herself into the sea. The wise Vietnamese monk wrote,
“I was very angry, of course. But I could not take sides against the sea pirate. If I could have, it would have been easier, but I couldn't. I realized that if I had been born in his village and had lived a similar life -economic, educational, and so on - it is likely that I would now be that sea pirate. So it is not easy to take sides. Out of suffering, I wrote this poem. It is called "Please Call Me by My True Names," because I have many names, and when you call me by any of them, I have to say, ‘Yes.’”
Please Call Me by My True Names
Don't say that I will depart tomorrow --
even today I am still arriving.
Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.
I still arrive, in order to laugh and to cry,
to fear and to hope.
The rhythm of my heart is the birth and death
of all that is alive.
I am the mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.
I am the frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.
I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.
I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am the pirate,
my heart not yet capable
of seeing and loving.
I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his "debt of blood" to my people
dying slowly in a forced-labor camp.
My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.
Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.
Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.
~Thich Nhat Hanh
And, so, my mind
continued on its journey. May I be forgiven by all those I may have hurt or
harmed in any way?
Again, I was
surprised. Usually, when I practice metta,
my
forgiveness is directed to my parents and others who abused me in various
ways throughout my life. Today, instead of intending forgiveness towards them,
I found myself requesting forgiveness
of my parents! I understood that, from their perspective, I hurt them by being
whom and how I was, by following my own truth, as well as by my own
unconscious, rebellious or defensive reactivity. My very aliveness was a threat
to them.
Forgiveness is not
easy. It cannot be forced. It seems to arrive when it is ready… or when we are
ready. And readiness seems to arrive more easily when we have forgiven
ourselves.
Can you forgive?
Please call me by my
true names.
Please also consider
calling you by your true names.
May all beings be happy. May all beings be peaceful.
May all beings be free.
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